HEKA
preface
People like what they know.
We recreate our comfort-zones.
Our comfort zones are;
1) ego image-identity
2) doing personal ‘right’ behaviour based on instinct
3) childhood social systems learned from early environment
Breaking out of ritual behaviour and ritual personality is considered necessary
for development and individual evolution if wider horizons is what we seek.
To achieve this we must go beyond our comfort zone.
Sur: We do not know where our limits are until we pass them.
We recreate our comfort-zones.
Our comfort zones are;
1) ego image-identity
2) doing personal ‘right’ behaviour based on instinct
3) childhood social systems learned from early environment
Breaking out of ritual behaviour and ritual personality is considered necessary
for development and individual evolution if wider horizons is what we seek.
To achieve this we must go beyond our comfort zone.
Sur: We do not know where our limits are until we pass them.
A short and basic story to teach a method of interaction with the Magickal Universe
He studied it as if it was real, and it became real.
After the Belief had settled into the fabric, after the manifestation had began, when he explained to others how to connect to it in such a way; that is when they began to experience it too. Once it had become real for a group of people, the group re-affirmed each others belief, the manifestation was energized. They discovered that each of them experienced it in a slightly different way, that it is wild and in the flux between their individual experiences of it, there is room for growth, that no one of them was the sole creator any more.
Soon the manifestation took on a life of its own. Of course, there were those whose disbelief sought actively to close it down by persecuting those who knew of it as a reality, tried to destroy their belief in it and their ability to connect to it, tried to block their energy fields and segregate the group. Moths cast of shadows, drawn to a flame of Hope; is how he described these persecutors.
It exists independently of us. We simply need to believe strongly enough, to use our flame of hope within our hearts to know that it is there and bring it through. We need to keep this burning to thwart the shadows.
Reality is made of this. Particles arrange themselves in accordance with energy spectrums that are cast from our beliefs, and what we experience is what we generate. Emptying our minds of programmed belief is a major part of the shamanic teachings I have experienced, coupled with creative imagination, and hands-on fresh living energies by growing plants of many species; window-sill pots, flowers, vines, root vegetables, bamboo’s, herbs, leafy greens, tree’s, working with wild plants, dandelions, nettles, berry-brambles. Working with and not against nature: do not dig up nettles to plant spinach; eat the nettles!
After the Belief had settled into the fabric, after the manifestation had began, when he explained to others how to connect to it in such a way; that is when they began to experience it too. Once it had become real for a group of people, the group re-affirmed each others belief, the manifestation was energized. They discovered that each of them experienced it in a slightly different way, that it is wild and in the flux between their individual experiences of it, there is room for growth, that no one of them was the sole creator any more.
Soon the manifestation took on a life of its own. Of course, there were those whose disbelief sought actively to close it down by persecuting those who knew of it as a reality, tried to destroy their belief in it and their ability to connect to it, tried to block their energy fields and segregate the group. Moths cast of shadows, drawn to a flame of Hope; is how he described these persecutors.
It exists independently of us. We simply need to believe strongly enough, to use our flame of hope within our hearts to know that it is there and bring it through. We need to keep this burning to thwart the shadows.
Reality is made of this. Particles arrange themselves in accordance with energy spectrums that are cast from our beliefs, and what we experience is what we generate. Emptying our minds of programmed belief is a major part of the shamanic teachings I have experienced, coupled with creative imagination, and hands-on fresh living energies by growing plants of many species; window-sill pots, flowers, vines, root vegetables, bamboo’s, herbs, leafy greens, tree’s, working with wild plants, dandelions, nettles, berry-brambles. Working with and not against nature: do not dig up nettles to plant spinach; eat the nettles!
Image and ego-image
i-mage : im-age : ima-ge
into-magic : imajica
As the ego-image is that self-identity we bond with that is an illusion, a chainstore designer logo costume like the one in the photo, and we then empower it by becoming it; the same logic applies to images on walls, that we worship and give life to; these are deities and when many worship them they can evolve to become gods. The deity is that which we are in process of energizing, a god is self-sustaining, alive, not requiring belief-sustainence. Of course the evolution of such entities is one where their nature shifts, their persona and visual icon changes, depending on the belief-specifics of the observer and the nature required of the entity. This is why Jungian Archetypes are a wonderful system of comprehending the process of creating gods and working with magickal spirits.
Aegyptian magick was the worship of painted deities on the walls of tombs, and carved in stone. African shamanic culture uses wooden carved effigies. The spirits evoked are Imaginal that become alive because we empower them to be so.
The commandment of Moses god ‘thou shall not worship graven images’ those being imagery carved, thus defeating itself for the stone tablet was the very same forbidden entity; the intent of the command was to stop a confusion arising from polytheistic worship of many different entities. Focus was required to cohesively create a unified god that provided all needs. First incarnation of which is the catholic God/Christ and Mary/Nature mutations of vodou inspired creole cultures prior to the Gregorian reformation of the catholic church. The second incarnation of which is Allah the almighty of Islam.
In both religions, all other deities are allocated the role of demons or saints if they are good for us or bad for us. The original trend continues in this form. I must confess to not knowing if there are positive saint-like entities in Islam, there are demons however. In Christianity there are both, within the religious context.
My research and travel to Egypt and research into African and Australian primal shamanism and into contemporay voodoo cultures still practicing these beliefs has opened up my comprehension of what the ancient Egyptians were doing. Their form of demonology is polytheistic energizing of many entities, using the power of belief to give those spirits life. The other branch of Egyptian demonology is ancestor-worship, which is direct communion with the spirits of the dead. Transmigration and reincarnation being major factors of Egyptian spiritual belief, the issue of ‘how can there be ghosts AND transmigration?’ was resolved with the development of understanding of duality of the soul; the Ba and Ka aspects, the higher self is transmigrant wheras the ego-persona ‘who we are in this life’ can remain as a ghost or be summoned. Of course the deepening insight into our true nature went beyond the bounds of Egyptian symbology and concept, and a new language was required to explain all of this.
Ja Rastafari, Haile Selassi the true king of Egypt and direct incarnation of previous king of Egypt, is another branch of research I am pursuing. Ka, Ba and Ja being the gate/journey, the body-spirit and the serpent-spirit of the souls nature. We are complex entities and the deep magick I am speaking of here is far more in depth than most of the existing religious belief structures that have emerged from the Scattering of the Egyptian pantheon in the past 3000 years. It helps to keep things simple, and because the priesthoods comprehension got so complex, it had to split to get a deeper comprehension of every aspect of it. I have been researching and putting this together for twenty years.
Indian, Mayan and Buddhist (reincarnation) teachings and about how the lightbody works, energy fields etc, are all teachings to be found in Egyptian tomb paintings. The Egyptian symbols do work on several layers of meaning at the same time, they were intended to, and then the problem was speaking a complex language when nobody could resolve which levels were being reefered to at the time; speaking in tongues, the curse of the tower of babel as it is remembered today, is not different languages, it is the same spoken words but every individual hears them to mean something totally different, thus we are isolated and unified at the same time.
This magick was necessary to free us for the next cycle of progress, of development.
The purpose of interacting with demons, as Egyptian practitioners and sorcerers of many cultures hence all know; is to gain insight into the true nature of reality, and to empower us in our life often by manifesting Intent through use of deity. Asking help of deities is a part of human culture throughout every different group and nation throughout history. If it was a load of rubbish and had no practical merit, humanity would surely have dropped it by now?
All the rest of my research is practical use of this information. There are several other branches I have not mentioned yet; Egyptian freemasonry being one major of them, in my research of the hidden teachings. The available information requires interpreting the gaps between apparently unrelated factors, which relies on instinct to guide us; and testing those links, to build a thesis and support it with data. Further research verifies the hunches to be accurate or otherwise.
into-magic : imajica
As the ego-image is that self-identity we bond with that is an illusion, a chainstore designer logo costume like the one in the photo, and we then empower it by becoming it; the same logic applies to images on walls, that we worship and give life to; these are deities and when many worship them they can evolve to become gods. The deity is that which we are in process of energizing, a god is self-sustaining, alive, not requiring belief-sustainence. Of course the evolution of such entities is one where their nature shifts, their persona and visual icon changes, depending on the belief-specifics of the observer and the nature required of the entity. This is why Jungian Archetypes are a wonderful system of comprehending the process of creating gods and working with magickal spirits.
Aegyptian magick was the worship of painted deities on the walls of tombs, and carved in stone. African shamanic culture uses wooden carved effigies. The spirits evoked are Imaginal that become alive because we empower them to be so.
The commandment of Moses god ‘thou shall not worship graven images’ those being imagery carved, thus defeating itself for the stone tablet was the very same forbidden entity; the intent of the command was to stop a confusion arising from polytheistic worship of many different entities. Focus was required to cohesively create a unified god that provided all needs. First incarnation of which is the catholic God/Christ and Mary/Nature mutations of vodou inspired creole cultures prior to the Gregorian reformation of the catholic church. The second incarnation of which is Allah the almighty of Islam.
In both religions, all other deities are allocated the role of demons or saints if they are good for us or bad for us. The original trend continues in this form. I must confess to not knowing if there are positive saint-like entities in Islam, there are demons however. In Christianity there are both, within the religious context.
My research and travel to Egypt and research into African and Australian primal shamanism and into contemporay voodoo cultures still practicing these beliefs has opened up my comprehension of what the ancient Egyptians were doing. Their form of demonology is polytheistic energizing of many entities, using the power of belief to give those spirits life. The other branch of Egyptian demonology is ancestor-worship, which is direct communion with the spirits of the dead. Transmigration and reincarnation being major factors of Egyptian spiritual belief, the issue of ‘how can there be ghosts AND transmigration?’ was resolved with the development of understanding of duality of the soul; the Ba and Ka aspects, the higher self is transmigrant wheras the ego-persona ‘who we are in this life’ can remain as a ghost or be summoned. Of course the deepening insight into our true nature went beyond the bounds of Egyptian symbology and concept, and a new language was required to explain all of this.
Ja Rastafari, Haile Selassi the true king of Egypt and direct incarnation of previous king of Egypt, is another branch of research I am pursuing. Ka, Ba and Ja being the gate/journey, the body-spirit and the serpent-spirit of the souls nature. We are complex entities and the deep magick I am speaking of here is far more in depth than most of the existing religious belief structures that have emerged from the Scattering of the Egyptian pantheon in the past 3000 years. It helps to keep things simple, and because the priesthoods comprehension got so complex, it had to split to get a deeper comprehension of every aspect of it. I have been researching and putting this together for twenty years.
Indian, Mayan and Buddhist (reincarnation) teachings and about how the lightbody works, energy fields etc, are all teachings to be found in Egyptian tomb paintings. The Egyptian symbols do work on several layers of meaning at the same time, they were intended to, and then the problem was speaking a complex language when nobody could resolve which levels were being reefered to at the time; speaking in tongues, the curse of the tower of babel as it is remembered today, is not different languages, it is the same spoken words but every individual hears them to mean something totally different, thus we are isolated and unified at the same time.
This magick was necessary to free us for the next cycle of progress, of development.
The purpose of interacting with demons, as Egyptian practitioners and sorcerers of many cultures hence all know; is to gain insight into the true nature of reality, and to empower us in our life often by manifesting Intent through use of deity. Asking help of deities is a part of human culture throughout every different group and nation throughout history. If it was a load of rubbish and had no practical merit, humanity would surely have dropped it by now?
All the rest of my research is practical use of this information. There are several other branches I have not mentioned yet; Egyptian freemasonry being one major of them, in my research of the hidden teachings. The available information requires interpreting the gaps between apparently unrelated factors, which relies on instinct to guide us; and testing those links, to build a thesis and support it with data. Further research verifies the hunches to be accurate or otherwise.
